The counseling and support services provided by the DRC are preventative in nature, aimed at addressing life challenges such as adjustment to deployments, separation from friends and family, relationship and family issues, and other challenges to military life. The DRCs are also fully trained to provide an extra layer of support to any victims of sexual assault and domestic violence, assuring that there are no gaps in support services.
In addition, the DRC will provide psycho-educational training on a variety of topics as suicide prevention, stress reduction and substance abuse prevention.
That is, of course, essentially the role of military chaplains — without the provider having an officially religious background. The press release notes Continue reading →
Servicemembers here may have been the first to take to the stage and perform as drag queens on a military installation in support of lesbian, gay, bisexual and transgender troops…
Six servicemembers — gay, lesbian and straight — donned heavy makeup to dance and lip sync songs…
(The previous drag show on a military base apparently did not include military members.) Navy Lt. Marissa Greene, who helps lead the local chapter of the homosexual advocacy OutServe-SLDN at Kadena, reported she’d hoped to sell 75 tickets — and ended up selling 400.
The US Navy recently revamped its uniform program — again — in a move that was largely unnoticed but by those who have been critiquing the US military’s hunt for a long-term uniform over the past few years. As the issue was largely ignored, missed also was the substantial impact to US Navy chaplains.
It seems the Navy’s current versions of camouflage uniforms didn’t authorize a Chaplain’s insignia — meaning it was impossible for average Sailors to easily identify their chaplains:
“The fact you couldn’t identify a chaplain by his or her religion immediately on site [sic] was something the Navy Chaplain Corps requested to fix…Allowing sailors to identify their chaplains and Continue reading →
There’s a fascinating philosophical connection between the debate of Bill Nye and Ken Ham over creationism on the one hand, and reports the US Department of Defense is becoming increasingly “troubled” over troops’ ethical problems on the other.
First, Dr. Al Mohler, president of The Southern Baptist Theological Seminary, attended the Nye/Ham debate (viewable on YouTube) and made an interesting assessment. The debate wasn’t, in the end, over facts. It was over worldview — and Bill Nye’s faith that “human reason” was an ultimate solution [emphasis added]:
Bill Nye repeatedly cited the reasonable man in making his arguments. He is a firm believer in autonomous human reason and the ability of the human intellect to solve the great problems of existence without any need of divine revelation…He sees himself as the quintessential “reasonable man,” and he repeatedly dismissed Christian Continue reading →
Klingenschmitt calls it arrogant for James Magness, the Washington National Cathedral’s bishop for the armed forces, to say that chaplains who pray in Jesus’ name risk offending non-Christian troops and harming unit cohesion.
Update: J.B. Wells wonders aloud if the DoD intentionally produced the policy to change the religious freedom focus to turbans and beards while keeping “liberal constituencies” like Michael Weinstein “at bay.”
There have been a wide variety of responses to the US military’s update to DODI 1300.17 (accommodating religious freedom), with language that seems to imply a more open attitude toward outward display and expression of religious belief.
The Pentagon reportedly decided to change its policy on religious wear after Major Kamaljeet Singh Kalsi, a Sikh, spoke at a Congressional briefing about the challenges American Sikhs face in the military earlier in January. Kalsi told members of Congress that he believes he can effectively serve his country while still maintaining his religious appearance, including an uncut beard and a turban.
While that may or may not have been a factor, the DoDI clearly includes language from both the 2013 and 2014 National Defense Authorization Acts — that is, requirements levied by Congress, not just reconsideration based on serving Soldiers.
US Navy Chaplain (Lt) David Duprey recently received one of two Admiral Zumwalt Awards for Visionary Leadership — a prestigious recognition of leadership not often recognized in the chaplain corps: Continue reading →
The US Navy recently announced (on its continuously updated DADT page) that it had coordinated with Japan to understand that “spouse” in the Status of Forces Agreement (SOFA) would cover a “same-sex” couple. (Published at the Washington Post, repeated at Stars and Stripes.) As a result,
The Navy [said] in a notice to personnel that it had added Japan to its list of overseas assignments for same-sex couples…The Navy has made only Japan and Guantanamo Bay, Cuba, available
as overseas assignments for gay couples.
The specifics of that announcement were largely missed or simply viewed as another “victory” by homosexual advocacy groups, including the American Military Partner Association, which
described the Navy’s decision as “welcome news” but noted that the armed forces do not treat same-sex spouses equally at many duty stations abroad.
Oddly, neither the AMPA nor anyone else seems to have noted this “special treatment” for homosexuals in assignments was never supposed to happen.
In what seems like one of the longest running military religious litigations in recent history (ongoing since 1999, or earlier), the DC Circut denied a preliminary injunction requested by chaplains who have sued over US Navy Chaplain promotion practices.
The short version is the plaintiffs allege the Navy procedures favor Catholic and liturgical chaplains. See prior discussions.
The Marine Corps motto Semper Fidelis means “Always Faithful.” For USMC’s entire existence, Marines and sailors have fought gallantly on the battlefield with ever-present faith. That faith was administered through the wise words of Navy chaplains and religious program specialists, who preach religion to devil dogs and promote ethical and moral behavior as well as provide them guidance. Today, Navy chaplains continue to play an integral role in supporting Marines and sailors to improve combat readiness.
On December 7th, the US Navy chaplain corps memorialized two chaplains who died in the line of duty during the attacks on Pearl Harbor in 1941. Chaplain (CAPT) Leroy Kirkpatrick, aboard the USS Arizona, became the first Navy chaplain to die in what became known as World War II. Chaplain (Lt) Aloysius Schmitt, aboard the USS Oklahoma, was the first Roman Catholic chaplain killed in the war.
Few may realize that two years later the US Navy launched the USS Schmitt (DE-676) and the USS Kirkpatrick (DE-318), two of only seven US Navy warships named after chaplains.