Shaw AFB Tries to Articulate Nativity Policy
Following the revelation that Shaw Air Force Base had removed a Nativity scene immediately following Michael “Mikey” Weinstein’s request, public outcry has left the Air Force “mulling” how to respond to the other side of the issue — those who view such a move as both unconstitutional and a questionably inappropriate relationship with Weinstein.
Though Weinstein was able to get action from the Air Force in “two hours and 15 minutes,” other normal Americans and a few reporters had trouble even getting a statement — which inspired Fox News columnist Todd Starnes to publish the (publicly available) phone numbers and emails of Shaw Public Affairs to see if others would have more success (they didn’t). This may be because most people did try to go through Public Affairs — while Weinstein had managed to get connected through the Base Command Post. (In what is unlikely a coincidence, Shaw AFB removed their Command Post phone number from their website yesterday.)
Shaw has subsequently clarified the situation, noting that a Shaw AFB chapel congregation put the Nativity up next to the Base Christmas tree, which had a lighting ceremony that same evening. Contrary to some insinuations, this is common practice at other locations around the military.
Lt Keavy Rake, Shaw PA officer, had an interesting explanation:
Rake says Air Force officials want a holiday display that reflects more than a single group, so the Nativity scene was taken down…
However, Lt Rake earlier said [emphasis added]
Volunteers from Shaw Chapel erected the Nativity scene near Memorial Lake after first sending out emails asking others about putting up different religious representations. After receiving no offers on erecting other displays, the volunteers proceeded with putting up the Nativity scene.
So a Nativity can’t go up unless another display is also up; and if no one else wants to put up a display, the Nativity can’t go up either? That’s a bit like saying you can’t have a birthday party for yourself without finding someone else to throw one for, too.
One source indicated the chapel group took the initiative to remove the display on its own, to avoid controversy. But Rake issued a different statement, and somewhat muddied the waters concerning the chain of command:
Rake said…the base was informed by their headquarters in Washington, D.C., that they had to take it down.
“The base’s legal team received a call, and they basically said we couldn’t have a sole religious display and we had to take it down…”
That indicates Weinstein called The JAG of the Air Force’s office, which is the only office where his phone calls are still officially welcome. The TJAG’s office called directly to the Shaw AFB legal office, and either agreed with Weinstein or simply advised a course of action to mitigate the accusation. Either way, it seems the local JAGs were told the display was impermissible.
But why no mention of the chain of command?
As has been noted here before, Air Force lawyers don’t make policy. Their job is to advise the commander — their advise is not binding, and can, in fact, simply be wrong. In an example noted here once before,
A [JAG] advised a [commander] that [he] should not allow Bible studies either before or during duty hours in an unoccupied conference room. Fortunately, the commander was wise enough to know the correct decision and allowed the Christian group to meet — a decision that, contrary to the lawyer’s advice, was consistent with governing US military regulations. The lawyer, who was at his first assignment in the military, presumably received remedial training on the law as it applies to the military environment — including the religious freedom enjoyed even by military members.
Notably, the legal position of the Air Force is also not necessarily the same thing as a JAG’s advice. Just like everyone else, there are lawyers on both sides of this issue. Yes, there are actually Air Force JAGs who disagree with the Shaw AFB course of action. Debate among JAGs is not uncommon; it is up to the Air Force leadership to actually make the decision based upon the JAG’s advice.
So why is Shaw blaming the lawyers?
The discussions about “a better place to put it” almost seem theatric. The Nativity will almost certainly eventually be erected where it has in years past — in front of one of the base chapels. That “compromise” can’t undo the fact it was banned from being present during the base Christmas tree lighting ceremony, which is why it was being put up in the first place.
Commenters at one site actually argued that the decision to remove the Nativity violated AFI 1-1 — the same regulation that Weinstein cited as requiring it to be removed. Why?
AFI 1-1 says
[Commanders] must avoid the actual or apparent use of their position…to extend preferential treatment for any religion. Commanders…who engage in such behavior may cause members to doubt their impartiality and objectivity. The potential result is a degradation of the unit’s morale, good order, and discipline.
The assertion is Shaw showed “preferential treatment” for atheism/secularism because they banned a display for no other reason than their offense, even when the chapel group had acted in good faith. As a result, the claim says, morale and good order was potentially degraded in the process. An MRFF supporter seemed to provide evidence to support the assertion that morale has been affected:
^^ I’m AT shaw, eeeveryone Christian here is flipping out. Which is funny bc you know if it was a Muslim display or a Hindu display the place would be in an uproar.
It’s an interesting position, and it demonstrates that there are two sides to the issue.
In the past, the military has occasionally demurred on the “other” side of these issues simply because Weinstein was the only critic. If they could make him happy, they’d avoid negative press. With the advent of military religious freedom organizations, however, the military is now faced with well-organized voices on the other side of the debate — meaning they could just as easily get bad press for trying to appease Weinstein. That seems to be ultimately what happened.
This happened once before, of course, and the decision was ultimately reversed. It would seem accuracy is to be more valued than speed in some of these situations.
In the end, the presence of a Nativity at a base tree lighting ceremony is not Congress passing a law “respecting an Establishment of religion,” no matter how one interprets the First Amendment. The Liberty Institute, however, has taken the position that when the government takes action to restrict conduct solely because of religious content, it does violate the Constitution.
Will religious liberty in the US military prevail over Weinstein’s attacks? Time will tell.
With video at WLTX, a local news station. Also at the Stars and Stripes.
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The removal of the nativity scene is not pro-Atheist as the write suggests, but neutrality towards religion — favoring neither Christianity nor Atheism. Under our Constitution, no religious sect is preferred as the charter is wholly secular and government is not vested with any religious powers. If members of the Air Force want to display a nativity scene, it should be done privately rather than sponsored by the AF.
@Bob Ritter
You seem confused about the word “neutrality.” Neutral implies no position either for or against; it does not mean “none.” Your final statement is a straw man. No display was sponsored by anyone.
Please explain how removing a display because of its religious connotation is “neutral.”
I am not confused about the meaning of “neutrality.” In the case of Newdow v. Roberts, Mike Newdow and I filed Document 4-2 (Jan. 5, 2009) titled UNITED STATES SUPREME COURT MAJORITY OPINIONS
DEMONSTRATING MANDATE FOR RELIGIOUS NEUTRALITY. In McCreary County v. ACLU, 125 S. Ct. 2722, 2733 (2005), for example, the Court said: “The touchstone for our analysis is the principle that the ‘First Amendment mandates governmental neutrality between religion and religion, and between religion and nonreligion.’” The two methods for achieving the required government neutrality are: (1) permit no religious symbols on public property or (2) permit religious symbols from all religions and nonreligions. The first method is what you called “none” meets the neutrality because demonstrates no preference of religion or nonreligion. Perhaps your misconception involves the concept of noneligion. Here, I’m speaking of a nontheistic belief system or world view such as Atheism or Humanism. Going back to the two types of neutrality, the no religious symbols would also exclude symbols of Atheism and Humanism. Thus, no religious (and nonreligious) symbols — or none — would be considered government neutrality towards religion by the U.S. Supreme Court. On the other hand, once government permits individuals or groups to erect religious symbols (e.g., nativity scene), government cannot deny the same right to persons of other faith systems or nonbelief groups.
@Bob Ritter
Voila. That’s exactly what the Air Force did when they allowed the chapel group to erect the Nativity in the first place. Thus, by your own legal example, you have stated the original government position was neutral. Your citation shows Shaw AFB was permitted to leave the Nativity standing. You just provided evidence against your own argument. Well done.
The only question now is whether Shaw AFB acted appropriately when it allegedly forced the removal of a permissible display only because of its religious content.
That scenario did not occur here, because Shaw AFB permitted the display — and then removed it reportedly only because of its religious content. If it had never permitted a display, and the question was on a blanket ban, that would be another issue.
You appear very confused on the topic of neutrality — so much so that you’ve cited support against your own argument.
Incidentally, you lost Newdow v Roberts…didn’t you?